Saturday, July 14, 2012

The elect of God

Joan Boney ... apostle/prophet

In talking with God, Solomon said ...

For thou didst separate them (the nation of Israel) from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD. I Kings 8

Then the apostle Paul explained:

For they are not all Israel, which are of Israel: 7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.  Romans 9

Ishmael was of the flesh and Isaac was of the promise.

Then God added the Gentiles to the promise and the Jews and Gentiles became one by the blood of Jesus.

And Paul explains the elect of God as follows:

For this is the word of promise, At this time will I come, and Sara shall have a son. 10And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12 It was said unto her, The elder shall serve the younger.   13As it is written, Jacob have I loved, but Esau have I hated. Romans 9

Before the children were born, one was the elect of God and the other was not.

What shall we say then?  Is there unrighteousness with God? God forbid. 15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. 18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.  

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 20Nay but, O man, who art thou that repliest against God?  Shall the thing formed say to him that formed it, Why hast thou made me thus?  21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:  23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24Even us, whom he hath called, not of the Jews only, but also of the Gentiles? 25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. 26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:  Romans 9

God has mercy on whom HE will have mercy, and whom HE will HE hardeneth.

Salvation is of God and not of ourselves.

If we are the elect of God, the people chosen by God for salvation, we rejoice.  And we go about on this earth purposed to serve God rather than serving our own flesh for we have been redeemed to serve God.