Genesis 30 ...
1 And when Rachel saw that she bare Jacob no children, Rachel
envied her sister; and said unto Jacob, Give me children, or else I die.
2 And Jacob's anger was kindled against Rachel:and he said, Am I in
God's stead, who hath withheld from thee the fruit of the womb?
... 22 And God remembered Rachel, and God hearkened to her, and
opened her womb. 23 And she conceived, and bare a son; and said, God
hath taken away my reproach:24 And she called his name Joseph;
Genesis 35 ...
9 And God appeared unto Jacob again, when he came out of
Padanaram, and blessed him. 10 And God said unto him, Thy name is
Jacob:thy name shall not be called any more Jacob, but Israel shall be thy name:and he called his name Israel.
11 And God said unto him, I am God Almighty:be fruitful and
multiply; a nation and a company of nations shall be of thee, and kings
shall come out of thy loins; 12 And the land which I gave Abraham and
Isaac, to thee I will give it, and to thy seed after thee will I give
the land.
This pertained to the children of the blessing ...
Romans 9 ...
6 Not as though the word of God hath taken none effect. For they
are not all Israel, which are of Israel:7 Neither, because they are the
seed of Abraham, are they all children:but, In Isaac shall thy seed be
called. 8 That is, They which are the children of the flesh, these
are not the children of God:but the children of the promise are counted
for the seed. 9 For this is the word of promise, At this time will I come, and Sara shall have a son.
10
And not only this; but when Rebecca also had conceived by one, even by
our father Isaac; 11 (For the children being not yet born, neither
having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12 It was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God
forbid. 15 For he saith to Moses, I will have mercy on whom I will have
mercy, and I will have compassion on whom I will have compassion. 16 So
then it is not of him that willeth, nor of him that runneth, but of God
that sheweth mercy. 17 For the scripture saith unto Pharaoh, Even for
this same purpose have I raised thee up, that I might shew my power in
thee, and that my name might be declared throughout all the earth. 18
Therefore hath he mercy on whom he will have mercy, and whom he will he
hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who
hath resisted his will? 20 Nay but, O man, who art thou that repliest
against God? Shall the thing formed say to him that formed it, Why hast
thou made me thus? 21 Hath not the potter power over the clay, of the
same lump to make one vessel unto honour, and another unto dishonour?
22 What if God, willing to shew his wrath, and to make his power
known, endured with much longsuffering the vessels of wrath fitted to
destruction:23 And that he might make known the riches of his glory on
the vessels of mercy, which he had afore prepared unto glory, 24 Even
us, whom he hath called, not of the Jews only, but also of the Gentiles?
25 As he saith also in Osee, I will call them my people, which
were not my people; and her beloved, which was not beloved. 26 And it
shall come to pass, that in the place where it was said unto them, Ye
are not my people; there shall they be called the children of the living
God.
27 Esaias also crieth concerning Israel, Though the number of the
children of Israel be as the sand of the sea, a remnant shall be
saved:28 For he will finish the work, and cut it short in
righteousness:because a short work will the Lord make upon the earth.
29 And as Esaias said before, Except the Lord of Sabaoth had left
us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30 What shall we say then? That the Gentiles, which followed not
after righteousness, have attained to righteousness, even the
righteousness which is of faith. 31 But Israel, which followed after the
law of righteousness, hath not attained to the law of righteousness. 32
Wherefore? Because they sought it not by faith, but as it were by the
works of the law. For they stumbled at that stumblingstone; 33 As it is
written, Behold, I lay in Sion a stumblingstone and rock of offence:and
whosoever believeth on him shall not be ashamed.